EXPERIMENTAL PAPER ON DISBELIEF
posted on 12.05.2006 at 11:46 PM
In a new site connected to this blog:
** I have taken some of the more controversial ideas -- on disbelief and belief -- from the blog and early chapters of my book and combined them in a spiraling, twelve part paper (to be presented to a working group of the Center for Religion and Media at NYU).
Thus we hope to expand the experiment begun with this blog: using the Web to sharpen and deepen a work in progress.
A Positive Idea of Atheism?
posted on 01.03.2006 at 5:55 AM
I've been waiting, for a while now, for a new idea to come. I used to flatter myself with the thought that they came with some frequency. (Not truly original ideas, of course -- you're lucky to be blessed with one or two of those in a lifetime, as Norman Mailer noted somewhere; just something -- the product of a reaction, perhaps, between a thought heard and a fact read -- that seemed to have a new and interesting configuration.)
Such ideas appear, perhaps, to come a bit slower lately. Yeah, I've been too busy: moving, teaching, hassling this or that. Yet, I have been reading and even, sometimes, thinking and still...
I fear, as you may have noticed, that it has something to do with age. There probably is less RAM available to the central-processing unit. But, just as important, you gain, with wisdom, places to file most of the odd observations and little anomolies that used to cause confusion and, once in a while, spark a new thought. That's one reason I've taken on, in atheism, a topic upon which I had not accumulated great stores of wisdom.
I've known what kind of idea I want. Atheism can easily devolve into againstism: "Oh, no he doesn't!" I call this, unoriginally, the "negative idea" of atheism. I've been looking for the "positive idea."
Disbelief -- in sky spirits, in Apollo, in Genesis -- has cleared the way for science and aspects of philosophy. But is there a thread -- something positive that can be untangled from science and philosophy -- that runs through the thought of the often brilliant nonbelievers who will wander through my book? Don't want to sound too cocky, but I've assumed, since early in this project, that there is and that I'm gonna find it. But the idea hasn't come.
In the idea-generation business, travel, as we know, helps -- the quiet of it (once you've finally done all the crap that must be done to be able to go); the sense of being unstuck (physically and, often, temporally); the stimulation of "parts unknown" (or release from the bondage of vistas and conversations too well known).
And it is on the leg from Paris to Chennai -- reading The Anti-Christ and typing notes into my Palm -- that I think I might have come up with something. Nietzsche (who may have exceeded the Mailer limit by more than anyone) is fulminating against what he sees as Christianity's decadent, life-denying disparagement of health, intellect, strength and power. Christian "pity" particularly repulses him. And then he writes something that surprises me, something I have no comfortable place to file away: "Pity persuades to nothingness!" Nietzsche exclaims. "One does not say 'nothingness': one says 'the Beyond'; or 'God'."
Now, just last week (as I wrote here) a rabbi had told me how Roman soldiers, in the process of destroying the Temple, were shocked to enter the Holy of Holies and find...nothing -- no image, no statue, a void. And this rabbi (improvising, I suspect) suggested that the relationship between the Jews and their god might be seen as an attempt to establish a relationship with the void.
Now I've accumulated some dollops of wisdom over the decades on the idea of "the nothing," the void. (Heidegger's tour de force on the subject, "What is Metaphysics?", may be my all-time favorite piece of writing.) But I'd always thought of religion as an escape from nagging notions of nothingness, as an attempt to paper over the void.
Have I been missing a profound (in the rabbi's view) or decadent (in Nietzsche's) flirtation with, immersion in, nothingness by religion -- at least of the non-pagan variety? Can god be seen as the void with a beard?
And here, at the risk of it sounding anti-climatic, is the idea: Maybe the positive idea of atheism is the alternative to the can't-be-seen, can't-be-heard, inscrutable, unknowable nothing of god. Maybe, without denying its own involvement with relativism and uncertainty, atheism is an injunction to focus on the earthly, mortal, excessive, hopelessly messy, something -- the plentitude.
Or maybe I've just been reading too much Nietzsche....