Religion and Science -- 8
posted on 12.02.2006 at 11:23 AM
Science has not replaced religion.
If he means that lots of people in the world still attend mosques or churches, including even some people in Paris, well okay. It's true: Belief in God, has declined dramatically in Western Europe and certain other cosmopolitan redoubts, but it remains undead. And in some places -- southern Afghanistan, the White House -- it is frighteningly vibrant.
But it is absurd to claim that there hasn't been an astounding switch among much of humanity from religious explanations of the universe, of life, of disease (including mental disease), of human purpose -- a switch that has occurred since Copernicus, since Newton, since Jefferson, since Darwin, since penicillin, since Einstein, since education rates have skyrocketed and information technologies have flourished. No these lesson may not have sunk in yet in Kandahar or the West Wing, but even lots of churchgoers now believe the earth revolves around the sun and we descended from monkeys.
Did Einstein Believe in God?
posted on 11.02.2006 at 11:47 PM
Here's Richard Dawkins:
When Einstein said 'Did God have a choice in creating the Universe?' he meant 'Could the universe have begun in more than one way?' 'God does not play dice' was Einstein's poetic way of doubting Heisenberg's indeterminacy principle. Einstein was famously irritated when theists misunderstood him to mean a personal God. But what did he expect? The hunger to misunderstand should have been palpable to him. 'Religious' physicists usually turn out to be so only in the Einsteinian sense: they are atheists of a poetic disposition. So am I. But, given the widespread yearning for that great misunderstanding, deliberately to confuse Einsteinian pantheism with supernatural religion is an act of intellectual high treason.
But isn't this a bit unfair? Pantheism -- seeing god (or gods) in everything -- is not the same as atheism or even poetic atheism. It would seem to find some sort of divine purpose or meaning where atheists find mere matter -- however attractive.
Too Many Questions to Be an Atheist?
posted on 08.07.2006 at 9:39 AM
Here's Bill Moyers interviewing one of my favorite novelists:
BILL MOYERS: You're not a believer?
MARTIN AMIS: Right. No. I wouldn't call myself an atheist any more. I think that's it's a sort of crabbed word. And agnostic is the only respectable position, simply because our ignorance of the universe is so vast that it would be premature. We're about eight Einsteins away from getting any kind of handle on the universe. So there's not going to be any kind of anthropomorphic entity at all.
But why is the universe so incredibly complicated? Why is it so over our heads? That worries me and sort of makes me delay my vote on the existence of some intelligence. Not a being, but an intelligence. And I don't mean intelligent design. I just mean why is it so vast, as Updike said, why not this attractive spattering of stars in the background be perfectly enough, you know? Why all these multiple universes, these parallel universes? These extraordinary quasars and black holes. What do we need all that for? So many questions remain, that I wouldn't call myself an atheist any more.
Pretty thoughts, as expected, but unexpectedly odd ones. In what sense would a cute, simple little universe (surrounded by what?) be more intelligible without "an intelligence"? (Wasn't it the apparent cuteness and simplicity of the pre-Copernican, earth-centered universe that supported the traditional notion of humans as God's chief concern?) Why should the universe be easily intelligible to two-eyed, one-brained us? How does the universe's lack of intelligibility increase the chances that there is "an intelligence" behind it? (The traditional religious argument was the opposite.) How might we have an "intelligence" that is "not a being"?
I love the notion that we'll need "eight more Einsteins." But hasn't the work of the Newtons, Darwins and Einsteins we have already had been leading in one direction: away from a Prime Mover, away from a universe-designer, away from "some intelligence" (anthropomorphic or not)? Hasn't it been leading -- step by step -- toward a naturalistic, scientific understanding -- however difficult-- of an extremely large and complex universe?