The Causes of Belief
posted on 02.18.2006 at 11:35 AM
In a review of Daniel Dennett's new Breaking the Spell: Religion as a Natural Phenomenon, Adam Kirsch argues that an explanation for why people believe is not an argument against belief:
"Mr. Dennett believes that explaining religion in evolutionary terms will make it less real; that is the whole purpose of his book. But this is like saying that because water is made of two parts hydrogen and one part oxygen, it is not really wet.... Just so, the reality of religious experience cannot be abolished by explaining it as an adaptation to our prehistorical environment."
But, of course, the reality of religious experience is considerably more elusive than the wetness of water. And a couple of the more common arguments used to demonstrate (against the evidence of our senses and of science) the existence of supernatural beings are hugely vulnerable to explanations of why so many believe.
One such common argument for the existence of God: the fact that all human societies seem to believe in Him or them. (This is the argument ex consensus gentium.) But if that widespread belief can be explained by the fact that a hypersensitivity to the presence of conscious agents is of survival value in hominids, then that argument disappears.
Another such common argument: that human societies believe in God because they've been given "revelations"; they've seen miracles, had visions. But if the belief was really caused by evolutionary pressures, there is less reason to believe in those revelations, miracles and visions.
Democritus, whom Dennett's book does not cite, had a go at the causes-of-belief question almost two and a half millennia ago. Hume, whom Dennett does cite, engages in a rigorous investigation of these causes in his Natural History of Religion. For good reason. This is powerful stuff.
(Thanks to Ben Vershbow, of the Institute for the Future of the Book, for the Kirsch link and, soon, many more.)
posted by Mitchell Stephens at 11:35 AM | Comments (1)
Why Gods?
posted on 01.29.2006 at 12:12 PM
Old question. And, of course, just asking it is a step in the direction of disbelief. The sophist Prodicus, for example, believed gods were a way of explaining natural phenomena. That's different than saying gods do explain natural phenomena.
Discussions of why we have gods can get, I've found, a bit testy. Beliefs in the causes of religions occasionally seem to be held with the intensity of beliefs in religions: "No, that's not it! It is to deal with death!"
The philosopher Daniel Dennett has a new book out on this subject. Here's the first explanation for religion he gives, in a New York Times Magazine interview:
"We have a built-in, very potent hair-trigger tendency to find agency in things that are not agents, like snow falling off the roof."
That, after reading a book by Scott Atran, is the first explanation I would give. But the point, I guess, is that there is more than one reason why so much of humankind is convinced of the existence of never-quite-seen supernatural entities.
posted by Mitchell Stephens at 12:12 PM | Comments (1)