the blog as a record of reading 08.22.2005, 2:11 PM
posted by ben vershbow
An excellent essay in last month's Common-Place, "Blogging in the Early Republic" by W. Caleb McDaniel, examines the historical antecedents of the present blogging craze, looking not to the usual suspects - world shakers like Martin Luther and Thomas Paine - but to an obscure 19th century abolitionist named Henry Clarke Wright. Wright was a prolific writer and tireless lecturer on a variety of liberal causes. He was also "an inveterate journal keeper," filling over a hundred diaries through the course of his life. And on top of that, he was an avid reader, the diaries serving as a record of his voluminous consumption. McDaniel writes:
While private, the journals were also public. Wright mailed pages and even whole volumes to his friends or read them excerpts from the diaries, and many pages were later published in his numerous books. Thus, as his biographer Lewis Perry notes, in the case of Wright, "distinctions between private and public, between diaries and published writings, meant little."
Wright's journaling habit is interesting not for any noticeable impact it had on the politics or public discourse of his day; nor (at least for our purposes) for anything particularly memorable he may have written. Nor is it interesting for the fact that he was an active journal-keeper, since the practice was widespread in his time. Wright's case is worth revisiting because it is typical -- typical not just of his time, but of ours. It tells a strikingly familiar story: the story of a reader awash in a flood of information.
Wright, in his lifetime, experienced an incredible proliferation of printed materials, especially newspapers. The print revolution begun in Germany 400 years before had suddenly gone into overdrive.
The growth of the empire of newspapers had two related effects on the practices of American readers. First, the new surplus of print meant that there was more to read. Whereas readers in the colonial period had been intensive readers of selected texts like the Bible and devotional literature, by 1850 they were extensive readers, who could browse and choose from a staggering array of reading choices. Second, the shift from deference to democratization encouraged individual readers to indulge their own preferences for particular kinds of reading, preferences that were exploited and targeted by antebellum publishers. In short, readers had more printed materials to choose from, more freedom to choose, and more printed materials that were tailored to their choices.
Wright's journaling was his way of metabolizing this deluge of print, and his story draws attention to a key aspect of blogging that is often overshadowed by the more popular narrative - that of the latter-day pamphleteer, the lone political blogger chipping away at mainstream media hegemony. The fact is that most blogs are not political. The star pundits that have risen to prominence in recent years are by no means representative of the world's roughly 15 million bloggers. Yet there is one crucial characteristic that is shared by all of them - by the knitting bloggers, the dog bloggers, the macrobiotic cooking bloggers, along with the Instapundits and Daily Koses: they are all records of reading.
The blog provides a means of processing and selecting from an overwhelming abundance of written matter, and of publishing that record, with commentary, for anyone who cares to read it. In some cases, these "readings" become influential in themselves, and multiple readers engage in conversations across blogs. But treating blogging first as a reading practice, and second as its own genre of writing, political or otherwise, is useful in forming a more complete picture of this new/old phenomenon. To be sure, today's abundance makes the surge in 18th century printing look like a light sprinkle. But the fundamental problem for readers is no different. Fortunately, blogs provide us with that much more power to record and annotate our readings in a way that can be shared with others. We return to Bob's observation that something profound is happening to our media consumption patterns.
As McDaniel puts it:
...readers, in a culture of abundant reading material, regularly seek out other readers, either by becoming writers themselves or by sharing their records of reading with others. That process, of course, requires cultural conditions that value democratic rather than deferential ideals of authority. But to explain how new habits of reading and writing develop, those cultural conditions matter as much--perhaps more--than economic or technological innovations. As Tocqueville knew, the explosion of newspapers in America was not just a result of their cheapness or their means of production, any more than the explosion of blogging is just a result of the fact that free and user-friendly software like Blogger is available. Perhaps, instead, blogging is the literate person's new outlet for an old need. In Wright's words, it is the need "to see more of what is going on around me." And in print cultures where there is more to see, it takes reading, writing, and association in order to see more.
Posted by ben vershbow on August 22, 2005 2:11 PM
tags: Publishing, Broadcast, and the Press, Transliteracies, article, blog, blogging, blogs, book, books, diary, ebook, essay, journal, journalism, media, newspaper, pamphleteer, paperless, print, reading, thomas_paine
Alan Liu on September 13, 2005 4:51 PM:
The approach to blogging as not just a mode of pamphleteering but also as a contemporary version of the commonplace book--that is, primarily as a practice of reading--is quite interesting. On the one hand, it suggests that a meeting of the minds should be arranged between people studying blogs and scholars in the history of the book or history of reading fields who, for instance, research the past uses of the commonplace book and past practices of annotation. (Ann Blair's essay on "Note Taking as an Art of Transmission," delivered at the U. Chicago conference on "Arts of Transmission" in 2004 and later published in Critical Inquiry is a case in point. Blair studies how people in the past annotated what they read. Bjut on the other hand, the focus on the blog in particular updates the discussion with a new twist, since the "extensiveness" of information that the blog-as-commonplace-book addresses may be of a qualitatively, and not just quantitatively, different sort than the past breadth of print literature. I suspect that one would have to compare the way quotations or apercus were noted down in historical commonplace books with the node-and-link structure of networked blogs today to discern the detail of the difference. A node or link is not exactly a quotation, since it tunnels through to the entirety of the extensive body of information at the other end. It is a different way of managing the extensiveness of discourse.